The Baduy (or Badui), who call themselves Kanekes, are a traditional community living in the western part of the Indonesian province of Banten, near Rangkasbitung. Their population of 11,700 is centered in the Kendeng mountains at an elevation of 300–500 meters (975'-1,625') above sea level. Their homeland in Banten, Java is contained in just 50 km² (19 sq mi) of hilly forest area 120 km (75 mi) from Jakarta, Indonesia's capital.
Ethnically the Baduys belong to the Sundanese ethnic group. Their racial, physical and linguistic traits bear much resemblance to the rest of the Sundanese people; however, the difference is in their way of life. Baduy people resist foreign influences and vigorously preserve their ancient way of life, while modern Sundanese are more open to foreign influences and a majority are Muslims.

The Baduy are divided into two sub-groups; the Baduy Dalam (Inner Baduy), and the Baduy Luar (Outer Baduy). No foreigners were allowed to meet the Inner Baduy, though the Outer Baduy do foster some limited contacts with the outside world. The origin of the word Baduy may come from the term "Bedouin", although other sources claim the source is a name of a local river.
The Baduy speak a dialect derived from archaic Sundanese. However, modern Sundanese and Javanese influences in their archaic dialect can be heard in their speech.
The religion of the Baduy is known as Agama Sunda Wiwitan, a combination of traditional beliefs and Hinduism. However, due to lack of interaction with the outside world, their religion is more related to Kejawen Animism, though they still retain many elements of Hindu-Buddhist religion influences, like the terms they use to define things and objects, and the rituals in their religious activities.
According to kokolot (elder) of Cikeusik village, Kanekes people is not adherent of Hinduism or Buddhism, they follow animism, the belief that venerated and worshiped the spirit of ancestors. However in its development this faith is influenced and incorporated Hindu, and to some extent, Islamic elements.
A certain amount of Islamic influence has also penetrated into the religion of a few of the Baduy Luar in recent years (especially in Cicakal Girang village), with some original ideas thrown in for good measure. The ultimate authority is vested in Gusti Nu Maha Suci, who according to the Baduy sent Adam into the world to lead the life of a Baduy.
The Baduy also observe many mystical taboos. They are forbidden to kill, steal, lie, commit adultery, get drunk, eat food at night, take any form of conveyance, wear flowers or perfumes, accept gold or silver, touch money, or cut their hair. Other taboos relate to defending Baduy lands against invasion: they may not grow sawah (wet rice), use fertilizers, raise cash crops, use modern tools for working ladang soil, or keep large domestic animals.
There is evidence that they were originally influenced by Hindu, but retain much of their native animism ancestral veneration beliefs. They have adopted this many centuries before foreign influence including Arab (Islam), European (Christianity) etc.

Kampung Naga is a hamlet located in the area of Neglasari Village, Salawu District, Tasikmalaya Regency, West Java Province, Indonesia.
Kampung Naga is a village which is inhabited by a community in a very strong tradition of holding the remainder ancestors. The differences are visible when compared with other communities outside Kampung Naga. The community are living in the framework of an atmosphere in a traditional simplicity and environmental wisdom.
Kampung Naga is located not far from the main road that connects with the city of Garut Tasikmalaya. Villages are located in a fertile valley, with the boundaries, in the West Village by Naga forest. The forest is sacred because it is located in the ancestral cemetery. In the south is the rice fields, and in the north and east are surrounded by river Ciwulan, which the source of water comes from Mount Cikuray in Garut. The distance from the town of Tasikmalaya to Kampung Naga is approximately 30 kilometers, while the distance from the city of Garut is 26 kilometers. To reach Kampung Naga from Garut, Tasikmalaya, people must climb down the ladder in the wall (Sunda: sengked) to the bank of the river Ciwulan with the slope about 45 degrees with a distance of approximately 500 meters. Then through the paths into Kampung Naga. The settlement is easier to visit than the most ancient Sundanese village in Baduy.
According to the data from Neglasari village, the surface soil of Kampung Naga hills with those used for land productivity can be fertile. Area of land in Kampung Naga is one of half a hectare, mostly used for housing, yards, ponds, and the rest is used for agriculture rice harvested twice a year.
The preservation of the village has been supported by national government beginning during the Suharto presidency, and it has been described as part of the "public face of regulation in Suharto's Indonesia". The government provided concrete steps which connected the village to the outside world and battery powered radios as gifts for the village; tour guides were government-trained and reiterated the Naga people's desire for: self-sufficiency; the continuation of their traditions; and their desire to be model citizens.